A Catalyst For Change - The Alan Kyerematen You Did Not Know

Details

Category: Politics

Created on Sunday, 04 July 2010 00:00

Hits: 3470

A Catalyst For Change - The Alan Kyerematen You Did Not Know

By Collins Sarfo

As Ghana heads towards another election in 2012, the attention of Ghanaians home and abroad, is increasingly turning to the quality of leadership the nation needs for 2012 and beyond.

Ghana still has monumental challenges that must be overcome The next president must have a clear, concise vision with a well thought out strategic plan to propel the country to the next level of sustainable economic development to significantly improve the quality of life of Ghanaians, particularly the poor. An emerging economy, such as ours no doubt requires an astute leader who personally understands the dynamics of global trade and economics. As Ghana continues to experience its longest history of political stability, it needs a leader who will capitalize on this achievement to unify the nation and ensure true economic independence for all Ghanaians. It is paramount for the next president to be energetic, purposeful and visionary with personal traits of honesty, integrity, humility and emotional stability.

The person who meets all these criteria is Alan John Kwadwo Kyerematen,

Alan, an economist, management consultant and attorney of the law, has over the years proven himself in both business development and politics. Time Magazine in 1994 listed him as one of the top 100 most promising global leaders for the millennium, alongside Bill Gates and the late J.F. Kennedy Jr.

Alan has the dedication, drive and tenacity to energetically transform his vision and ideas for Ghana into reality. A results-oriented pragmatist, Alan sees opportunity in every difficult situation and is fully convinced that our socio-economic challenges can be adequately overcome by good leadership.

Now, let’s discuss Alan’s efficient and effective leadership skills in past action. In this article, I highlight Alan’s role in the creation of EMPRETEC, an international model of entrepreneurship development in small and medium enterprise.

Empretec: Ghana and Beyond.

Alan set up and served as the first national director of Empretec Ghana in October 1990, the first Empretec project in Africa under the National Board for Small Scale Industries, Barclays Bank Ghana Ltd. and UNDP sponsorship. Empretec Ghana’s record was phenomenal and was dubbed the “best practice” institution in Small and Medium Enterprises (SME) development by international leaders and experts. From the outset, Alan set out to build Empretec Ghana as an institution of excellence and a one stop entrepreneurial development service center for the Ghanaian environment.

Under his dynamic leadership, Empretec Ghana rapidly expanded from a staff of 4 to 70 and from Accra to four regional capital centers of Ghana. Within three years, Empretec Ghana transformed itself into an independent business development service institution with Alan Kyerematen as its CEO. Empretec from its inception offered a comprehensive and integrated range of business development services for its clients. Through his vision, innovation and leadership skills, Alan was able to turn Empretec into a flagship program serving many small and medium size business across Ghana. It is on record that at least eighty percent of all successful Ghanaian business enterprises have at one point or the other taken part in Empretec’s business enrichment programs.

Alan was instrumental in negotiating funding support from the overseas development administrative offices of the UK, Canada, the World Bank and the European Union for Empretec. He rightly preaches and practices a highly commercial approach to sustaining enterprise development services. Alan, from his early leadership years, believed that providing business development services and facilitating access to financial capital for Small and Medium Enterprises (SME) from a variety of sources including stock markets provided the best approach for promoting private enterprise expansion and subsequent stronger national economic growth. He is quoted as saying:

“If you have stronger companies in Africa that have greater access to financial capital as well as non-financial services critical for their growth, then there is the potential for creating more sustainable jobs which can lead to poverty reduction”

Alan, with a vision of poverty reduction in mind for the greater Africa continent, in 1998 moved from Empretec Ghana to promote and implement his successful Empretec concept across the continent of Africa. Alan was appointed the first regional Director of Enterprise Africa - a regional program mandated by the United Nations Development Program to replicate the Empretec program that Alan had successfully implemented in Ghana. Over the next five years Alan went to work tirelessly to ensure the fruition of that goal. This quote of Alan speaks volumes:

“If Africa is to be considered as the last frontier of economic development, then we have to take our small and medium enterprise seriously. It has been established that any country that has achieved sustained economic growth re-engineered its small and medium enterprise sector”

Under the umbrella of the Enterprise Africa Program, Alan successfully expanded Empretec to Zimbabwe, Botswana, Ethiopia, Namibia, Nigeria, Mauritius, Mozambique, South Africa, Uganda, Cameroon and Senegal to mention but a few.

Ladies and gentlemen, the Alan you don't know:

He is passionate about Ghana and Africa Has fresh and innovative ideas to meet the challenges of our time He is inclusive, positive, uplifting, visionary and competent Alan has the humility, temperament, and the tenacity to lead the country He is a results-oriented person with a clear and solid vision for our nation He has the integrity and courage to drive an ambitious agenda for the nation He will place the nation’s interest first above self interest pursuits He has a formidable track record of excellence and accomplishments

The Presidency is ultimately about Vision and Ideas and assembling a competent team to implement the president’s agenda. Alan’s vision for Ghana’s transformation are encapsulated in his four pillars of success; Industrialization, Infrastructural Development, Information & Communication Technology and Tourism. He has proven in his over 25+ years of service in both the private and public sectors that he has what it takes to take Ghana to the next level.

Honorable members of the expanded NPP Electoral College should do the right thing this time around and elect as its flag bearer the one man who the nation is yearning for who can create jobs not just for a few people but in all the regions of our beloved country and put cash in our pockets.

The independent voters and the silent majority in the NDC are waiting on you to do what they cannot do at this stage of the contest because of political expediency. Once you help Alan clear the first hurdle on August 7, VICTORY IS ASSURED IN 2012.

LADIES AND GENTLEMEN, VOTE FOR ALAN J.K. KYEREMATEN AS NPP’S NEXT PRESIDENTIAL CANDIDATE.

Source: Credit Collins Sarfo

No comments

Archives: Adu Boahene’s perspective on June 4

Details

Category: History

Created on Tuesday, 08 June 2010 00:00

Hits: 3482

Archives: Adu Boahene’s perspective on June 4

…How Adu Boahen Saw The Transition From SMC (2) To AFRC, nine years After The June 4 Insurrection!

* “AND IT WAS JUSTIFIABLE BECAUSE IT WAS NOT AGAINST A CIVILIAN BUT ANOTHER MILITARY REGIME THAT DID NOT HAVE THE MANDATE OF THE PEOPLE TO BE THERE IN THE FIRST PLACE” (EXCERPT NO: 1)

“Not only was June 4 absolutely necessary and justifiable but it was also most opportune. It was necessary and opportune because the society especially the upper crust in general and the Armed Forces in particular urgently required that house – cleaning exercise prior to the return to civilian rule. It was obvious that if the pent – up fury of the other ranks had not been given vent even more bloody and chaotic conditions would have immediately followed the return to civilian rule.

“In this respect, June 4 was indeed ‘a vital pre –requisite for a successful return to civilian rule’.

SECONDLY, THE COUP DID NOT IN ANYWAY ALTER THE ARRANGEMENTS THAT HAD BEEN MADE FOR RETURN TO CIVILIAN RULE. IF ANYTHING, IT RATHER ACCELERATED THE PROCESS BY SHORTENING THE PROGRAMME BY SEVEN GOOD DAYS. AND IT WAS JUSTIFIABLE BECAUSE IT WAS NOT AGAINST A CIVILIAN BUT ANOTHER MILITARY REGIME THAT DID NOT HAVE THE MANDATE OF THE PEOPLE TO BE THERE IN THE FIRST PLACE. NOR DID IT INFRINGE OR ABROGATE ANY CONSTITUTION THAT WAS IN EXISTENCE. Above all, it did set itself very limited objectives, pursued them with military and revolutionary zeal and handed over. Indeed June 4 did set a precedent which it was hoped would be followed subsequently”.

* (CREDIT: Excerpts From Prof. Adu Boahen’s Address At The J.B Danquah Memorial Lectures, 21st Series, February, 1988, Accra, Ghana)

“SMC (2) IN FACT TURNED OUT TO BE, AS SOMEONE PUT IT ‘THE SAME THING DIFFERENT’ AS SMC (1)” (EXCERPT NO: 2)

“Had Akuffo and the reconstituted SMC heeded these suggestions and implemented them immediately, his regime would most probably have lasted. But they did not. They did not only refuse to try Acheampong and his roguish associates but they also failed to check the corruption, economic mismanagement, daylight looting of the State’s coffers, the ostentatious living and kalabule that were going on: nor did they deal with the indiscipline and corruption in the Army. SMC II IN FACT TURNED OUT TO BE, AS SOMEONE PUT IT ‘THE SAME THING DIFFERENT’ AS SMC I.

“The question then is why Akuffo and SMC II failed to implement the sound measures that were urged on them. The answer is quite simple and could be found in the old English saying that those who live in glass houses do not throw stones.

“AS IT BECAME OBVIOUS SUBSEQUENTLY, AKUFFO AND HIS NEW SMC MEMBERS WERE PART OF THE WHOLE SYSTEM OF KALABULE, CORRUPTION, SMUGGLING, PROFITEERING AND INDISCIPLINE THAT WAS RAMPANT AND EVIDENTLY ANY ATTEMPT TO INVESTIGATE OR TRY ACHEAMPONG AND HIS HENCHMEN WOULD HAVE EXPOSED ALL OF THEM. THUS, INSTEAD OF CLEANING UP THE MESS LEFT BY ACHEAMPONG, AKUFFO AND HIS SMC II SPENT THEIR TIME NOT ONLY AMASSING WEALTH AND ENRICHING THEIR WIVES AND GIRL FRIENDS, BUT ABOVE ALL ENSURING THAT THEY RETURNED THE COUNTRY TO CIVILIAN RULE UNDER A CONSTITUTION WHICH WOULD GUARANTEE THEIR FUTURE SAFETY, SECURITY AND IMMUNITY AND ENABLE THEM TO ACHIEVE THE LATTER OBJECTIVE BY HAVING INCLUDED IN THE NEW CONSTITUTION A CLAUSE WHICH INDEMNIFIED THE SMC, THE NLC AND THE NRC, I.E. ALL THE THREE PREVIOUS MILITARY GOVERNMENTS, AGAINST ANY ACTS THAT THEY HAD COMMITTED. BUT THEY WERE OVERTAKEN BY EVENTS”.

* (CREDIT: Excerpts From Prof. Adu Boahen’s Address At The J.B. Danquah Memorial Lecture, 21st Series, February, 1988, Accra, Ghana)

***Editorial opinion on this historical information from JusticeGhana: Art 34(1-5) of Part IV- Miscellaneous provisions of the 1992 Constitution of Ghana- indemnifies all previous military dictatorships and their fuctionaries- including AFRC AND PNDC, from prosecution of any wrongdoing while in office. This seems to run counter to the letter and the spirit of the Fourth Republican Constitution which has Freedom, Justice, Probity and Accountability as its Preambles?

JusticeGhana.com

No comments

We Shit Bombed Palmer-Buckle

Details

Category: Religion

Created on Friday, 11 June 2010 00:00

Hits: 4129

We Shit Bombed Palmer-Buckle

A group calling itself the Catholic Resistance Movement against Palmer Buckle has claimed responsibility for the infamous May 2 shit-bombing of the Martyrs of Uganda Catholic Church at Mamprobi in Accra.

No comments

Akans and their Various Abusua

Details

Category: Culture & Tourism

Created on Tuesday, 11 May 2010 00:00

Hits: 52222

Akans and their Various Abusua

Written by Baafuor Ossei-Akoto

The various Akan families are the root of all Akans. On migration the people were living together as one Abusua or family. This family is often wrongly referred to as Nton, which is

something completely different.The family or Abusua is matrilineal and each Akan belongs to one of them. Every Akan whose mother is an Akan belongs to one of these Abusua, and it is along these lines that inheritance is determined with regard to Akan stools or family properties.

On creating a stool, if not stated that the stool is for the children of the first occupant, the inheritance is automatically matrilineal.When Otumfuo Opoku Ware ll created the Nkosuo Stool of Kumase, he categorically said it was for the first occupant and his children and so the inheritance is patrilineal or Nton.

According oral tradition it is believed that the families Asona, Ekuona and Aduana are the oldest among the eight Akan families.

I will talk about the Aduana (Atwea, Abrade, Amoakare ne Ada) Abusua or family. These people are believed to have been led out of the ground by a dog which had fire in his mouth. Hence they are referred to as Ogyaasefuo. This has also become one of the accolades of the Dormaahene who is also from the Aduana family.

It is also believed that the first Aduana had a dog that once was out to search for food and on seeing fire the dog thought there was something to eat for him and in doing so got his mouth seriously burnt.

When the owner saw it coming with the fire he then said , “m'atwea woabre me adie- meaning my dog you have brought me something worthy. This gave birth to the name of the Aduana people Aduana Atwea Aberade. Another accolade- “Aduana Nyankonpa Sakyire!!!

Some hundred years ago people from different tribes could even claim a stool from another tribe if they were from the same Clan.That means an Aduana from Akwamu could go to Kumawu and could be given the stool if it becomes vacant.

The totem or symbol of Aduana is the dog and fire. It is believed that their Patriach was Nana Bomaa Kusi of Wam. Although Akwamu was there before Wam this has become the general belief and this has been accepted.

Their symbolic qualities are honesty and industriousness. If someone from the Aduana Clans greets you the response is, “Yaa Aberade or yaa ogyaba.The Aduana is beside Asona the largest family among Akans. Here are some of the major Stools occupied by the Aduana Clan:

Akwamuhene Akwamufie

Takyimanhene

Assumnnyahene

Kumawuhene

Dormaahene

Boamanhene

Agogohene

Denyaasehene

Awua-Domasehene

Tikuromhene

Apagyahene Kumase President Kuffour's family

Nsuatrehene

Drobohene

Bompatahene

Manso Memhene

Kadehene - Akyem

Obo Kwahu

Obomehene Kwahu

Asamankesehene

Kwaasohene

Kwaamanhene

2. Asona Abusua

The Asona Abusua or Clan is called Nsunafo or Dumana in Fantse. Oral tradition has it that they were led out of a cave by a snake and protected by the elephant to their various destinations like Buabinso in Akyem and Edweso in Asante.According to oral tradition every Asonaba originated from Adanse Akurofuom. The first known Asona woman was Asonaba Nana Ano Boadie who gave birth to Nana Ofori Panin, Nana Nyaako Braae and Nana Aberewa Dokuaa. It is interesting to know that all other members of the Asona Family trace their origin from this root, irrespective of what tribe they belong to today. A tribe is something that later came into existence and created a serious problem for the families because it divided them and eventually made them strangers to each other.

The akyenaboa or totem symbol of the the Asona Clan is the crow(Kwaakwadebi) and their patriarch is Nana Kunkuntunkununku l of Akyem Abuakwa. It is also a taboo for an Asona to come across the red snake popularly known as Asonawo, this might mean the death of a family member.

It will be recalled that Nana Kuntunkununku was not the first Asona Chief because he also originated from the Akurofuom family of Nana Atta Apeanim Kwaforamoa who is said to have been the originator and founder of the Akyem Abuakwa Tribe.The first known Asona chief was Nana Amponsa Ahenasa. Among the Asantes the Offinsohene is considered the head of the Asona family.

The symbolic quality of the Asona Clan is statesmanship and patriotism and this is even portrayed by Asona women of today. The Asona Clan is among the few families where the women were given the privilege to rule as Kings or Chiefs three examples could be given here. Nana Abena Boaa who ruled Offinso (1610-1640),Nana Afia Dokuaa who ruled Akyem Abuakwa (1817-1835),  and Nana Yaa Asantewaa who ruled Edweso (1896-1900). One of the accolades of the Asona family is that they look so beautiful and pretty.

The saying goes this way: "Asonafuo a ahoofe adware won, won atiko tese obi anim." Literal meaning is -  the people of  the Asona family are so pretty that the back side of the head is as beautiful as someone's face. Nananom asonafuo a yennko nsuo ngu obi ahinam.

If you are greeted by an Asonaba the response is "Yaa Oforina" or "Yaa Asonaa". The writer is a proud Asonaba who proudly traces his roots at Asaremankese in Akyem and Akurofuom in Adanse. I recall that when I was a child my grand mother made every effort to keep our links with Asaremankese, Akurofuom and Mpreaso. I did not understand until I was old enough to understand what it all meant.

Here are some of the major Stools occupied by the Asona family:

Okyehene Ofori Panin's Stool

Offinsohene Wiafe Akenten's Stool

Edwesohene Diko Gyima's Stool

Okuapehene Ofori Kumaa's Stool

Mpraesohene Kwahu

Buabensohene Akyem

Edwirahene

Mankessimhene Fantse

Nkwatiahene Kwahu

Tafohene Kwahu

Beposohene

Adanse Akurofuomhene

Manso Nkwantahene

Onwehene

Feyiasehene

Bonwirehene

Taabuomhene

Kronkohene Kumase

Akwamu or Asafohene Kumase

Akomferehene Kumase

Atwima Agogohene

Toasehene

Kwahu Aduammoahene

Tanodumasehene

Asotwehene

Abrankasohene

3. Oyokuo

The next Abusua or Clan is the Oyokuo (Yokofo or Dehyena in Fantse). This is the most powerful family in Asante because it is the ruling family and the occupant of the Golden Stool. The Ayokofuo ( plural) have up to date tried to maintain that is forbidden for two Ayokofuo to marry irrespective of town or tribe. There are only few such marriages.

The Oyokuo family is said to have come out of the Ekuona family. The first known Oyoko woman was Nana Ekuru who had migrated from Adanse to settle in Asuom. She had two children called Nana Yita and Nana Antwiwaa Nyame. Nana Antwiwaa Nyame and her people migrated from Asuom to Betenase in the Akyem area. Since they did not have the ambition to stay there they renamed the place “Yesii-ha-kwa or Asii-ha-kwa, this later changed to become Asiakwa.

They then left Asiakwa but left some of their people to take care of the place and that is the reason why the Asiakwahene, who is the Nifahene of the Akyem Abuakwa Traditional Council, belongs to the Oyoko family. And that is also the reason why in the olden days the Asiakwahene was not always loyal to the Okyehene with regard to Wars against Asantes.

After leaving Asiakwa we heard that Antwiwaa Nyame and her children emerged from a hole at Asantemanso in Asumnnya. Nana Antwiwaa Nyame had the following children: Nana Twum, Nana Antwi who ruled the Oyoko family together, Nana Kwabea Amanfi, their younger brother who succeeded them as the next ruler, Nana Pinaman Panin who was the first queen of Kokofu and the direct great grandmother of the first Asantehene King Osei Tutu ll, and Nana Oti Akenten who moved the Ayokofuo from Kokofu to Kwaaman, which later became Kumase.

The present occupant of the Golden Stool is the direct descendant of Nana Antwiwaa Nyame in the 21st generation. The patriarchs of the Oyoko family are Twum and Antwi of Asantemanso and Kokofu and their totem is  the falcon. Their symbolic qualities are statesmanship, patience and bravery. If an Oyokuo greets you their response are “Yaa Eburu, Yaa Oyokuoba or Yaa Odohyie Nana. Here are some of the Akan Stools that belong to the Oyoko family:

Asantehene

Kokofuhene

Dwabenhene

Koforiduahene

Bekwaihene

Asiakwahene Akyem

Pesehene Akwamu

Potsenhene Fantse

Nsutahene

Juasohene

Kontaasehene

Adwumakaasekesehene

Sawiahene

Sresohene

Dwansahene

Oboguhene

Kwaabre Kenyaasehene

Ayebiasehene (KNUST village)

4. Ekuona Abusua

The next family or Abusua in this series is the Ekuona Abusua (Fantse, Kwonnafo). They are also referred to as Ekuo ne Asimpi. Ahwenie a eda yaawa mu. The family is also sometimes referred to as Asokorefuo. It is believed that most the Akan families originally belonged to this family and this makes them the mother of all the families. They were the first settlers in Adanse and thus the royal family was Ekuona.

The Ekuona family members are believed to be the first among the Akans who built houses hence the name “Adan-sifuo house builders. Esono nni ho ekuo ne Piesie. It is traditionally believed that it was the Ekuona family that gave birth to the Oyokuo. This started when some portion broke their taboo and ate the meat of a buffaloo. The  people were then refrred to as Owekuo. Those who eat bufalloo meat.

After Adanse was defeated by Denkyera a lot of the members of the family started migrating and this took them to a small town near Kwaaman (Kumase) called Asokore Mampong. From here Nana Kwaku Tia left with family to Berekum and Nana Sefa Atweneboa left with his people for Asokore Kesiem.

The Asokorefuo generally love their sons so much that they have always made it possible for them to occupy their various stools although succession or inheritance is matrilineal. This for example has created a problem in Berekum that when the last Chief died the real Asokore family claimed their stool and it nearly led to a war. This problem started when in 1770 Nana Amankona Diawuo succeeded his father Nana Kyere Diabour.

According to oral tradition, it was the Ekuona family that introduced the job of an Okyeame into the Akan system when their chief Nana Awurade Basa of Adanse in the 15th century appointed the first Okyeame. A linguist is capable of  changing the original speech of his chief without making him look stupid, hence the name “Okyea-amenee. Literally translated means somebody capable of bending or straightening up the brain.

The patriach of the Ekuona is Nana Asante Gyima of Adanse and their totem is the Buffalo (Ekuo). Their symbolic quality is honesty and uprightness. If someone from the Ekuona family greets you the response is “Yaa kuona or yaa obatanpa. Here are some of the Akan stools that are from Ekuona family:

Adansehene

Berekumhene

Oguaahene

Asokorehene

Asokore Mamponhene

Abenkyemhene

Wiamoasehene

Manwerehene Kumase

Adumasahene

Dua Yaw Nkwantahene

Konahene

Kokofu Asaamanhene

Adanwomasehene

Pakyihene

Awua Domasehene  Nr.2

Agona Akurofosohene

5. Bretuo ne Tena

The next in the series of Abusuafuo or Families are the people of the Bretuo ne Tena family (Fantse - Twidanfo). This family is often referred to as “etene ne bretuo because etene or tana is said to be a younger sister of the big Bretuo family. Bretuo is also said to be the sister of the  Agona Abusua.

According to Rattray, the Bretuos are said to have descended from the skies to settle at Ahensan in Adanse. It is believed that it was a Turkey buzzard that directed them from the skies to settle at Behenase from Adanse. According to the oral tradition, the first known ancestress of the Bretuo is Nana Asiama Guahyia. She gave birth to seven children including Nana Bafuo Antiedu.

After the death of Nana Guahyia at Odaso which is on the present Oboase road, there was a conflict over her succession and two of her children migrated towards Akyem and Kwahu. Nana Bafuo Antiedu led a section of the Bretuo to Behenase and finally to Akrofoso. From Akrofoso they moved to make a final settlement at Mampong. The other brothers and sisters and their family that left for Kwahu settled at Obo and Abetifi.

Those who left for Akyem settled at Kukurantumi and Apedwa but were however not the first settlers. They were offered a piece of land for settlement by the Asona families who had previously been there.

It is not very clear who the patriarch of the Bretuo family was. Their totem is the leopard and their symbolic quality is Bravery and Aggressiveness. It might be interesting to know that it is as a result of the bravery of the Bretuoba Nana Boahene Anantuo of Mampong that the Silver Stool was created by Okomfo Anokye, this stool was meant to be next to the Golden Stool of the Asantes. If a Bretuo greets you the response is “ yaa twidan or yaa tana. Here are some of the Akan stools occupied by members of the Bretuo family:

Mamponhene Asanteman Kontihene

Kwahumanhene

Affigyaasehene Asante

Affigyaasehene Koforidua

Abetifihene Kwahu

Amoafohene Writer's village

Adankrannyahene

Gyammaasehene

Baworohene

Apaahene

Agogo Hwidiemhene

Abuontemhene

Ofoasehene

Domeabrahene

Ahensanhene Adanse

Ayaasehene

Donyinahene

Atasemansohene

Gyamaase Kyekewerehene

Asenemasohene

Adudwanhene

Pepeasehene Kwahu

Apaahene

Kyekyebiasehene

Nintinhene

Bedomasehene

6. Agona Abusua

The next family in this series is the Agona Abusua or Family (Fantse- Eguanafo). This family is classified as a brother to the Bretuo family. According to Rattray, these two family both lived together at Ahensan in Adanse and as a result of  expansion, some members left to settle at a place they later called Denkyera, in so doing they changed their family and became the Agona family.

According to oral tradition, these people were very powerful in terms of statesmanship and governance. With the help of their first King Nana Boa Amponsem l they formed the first Akan Empire. The Empire controlled the whole of the Akan states and also had a direct access to the coast and were also the middlemen to the white traders at the coast.

The Agona family members are by nature very good businessmen because it is said that their ancestors had always controlled the gold and kola trade before arriving at Adanse. From Denkyera two brothers who were hunters left with their families to seek for a new settlement. One of the families found themselves at Nsaabaa and the other at Tafo in Kwaaman (later Kumase). Much is not known of the family that arrived at Nsaabaa. Those who settled at Tafo became the first settlers of modern Kumase.

Nana Oti Akenten hunter who discovered Kwaaman actually on behalf of his chief bought the first piece of land for settlement from Agonaba Nana Adwoa Nkraa Awere. She and her people were living around the present location of the SAT building in Kumase and they were those who gave the name to that small stream in Kumase. The river was small but very close to them and they used to say “nsuo yi ben- meaning the river is very close. This later change to become and eventually- “Subin

Because the Agonas were the first settlers in Kumase the chief of Tafo still controls a large portion of the land in Kumase. After Kumase was burnt down it was the Tafohene who offered a piece of land for the new palace at Manhyia. The patriarch of the agona family is Nana Boa Amposem l of Denkyera. Their totem is the parrot and their symbolic quality is eloquence and perfect management. If an Agona greets you their response is- “Yaa Adome or Yaa Otwidam. Here are some of the major Akan Stools that are occupied by members of the Agona family:

Denkyerahene

Tafohene Benkumhene of Kumase

Nkaawiehene

Fomesuahene

Tredehene

Asuowinhene

Ahwaahene

Ampaamehene

Sepehene

Bodwesanwohene

Asieninponhene

Gyenyaasehene

Adwumamhene

Akyenakromhene

Amoamamhene


7. Asenie Abusua

The next family in the series is the Asenie Abusua or Family (Fantse-Atwafo). They like almost all the families also originated from Adanse.The first known woman ancestress of the Asenie family was Nana Ama Gyata who is said to have emerged from a cave at Bona Bon in Adanse. She gave birth to two children Nana Damte and Nana Dufie Gyampontima.

They migrated to Dompoase and Nana Dufie gave birth to six children at Dompoase including Nana Adutwumwaa and Nana Dwirayikwaa. Some of Nana Dufie- children then migrated to places like Asantemanso, Amakom, Aduaben and Awukuguaa.

From Asantemanso section of the family migrated to Nkuroso, near Bonwire and finally to Agona Akyempem. Nana Dwirayikwaa gave birth to Okomfo Yamoa and Okomfo Anokye. After Anokye and Nana Osei Tutu had met at Denkyerahene's palace they became friends and Anokye Komfo helped Nana Osei Tutu to escape execution and eventually followed him to Akwamu.

Okomfo Anokye later became the chief and priest of Agona Akyempem and eventually the caretaker of the Golden Stool of Asantes. During Adae Kesie the Stool is sent to Agona and brought by the Royals of the Anokye Amoampon Stool to join the Asantehene to the durbar grounds.

The Asenie family has at one time occupied the Adanse Stool which belongs to the Ekuona family. Nana Bonsra Afriyie, from the Asenie family, the son of Nana Akora Foripan, became the Adansehene after his father’s death and performed so well that the Hausa scholars and merchants who had to deal with him in terms of trade gave him the name "Abu" meaning the great. This gave birth to the name Abu Bonsra among Akans.

Two Ghanaian prominent members of this family were the late Dr.K.A. Busia and the late Victor Owusu. The patriarch of the Asenie Family is Nana Amakom Akosa and their totem is the bat. The symbolic quality of this family is Diplomacy and Faithfulness. One can always rely on their loyalty and support. If you are greeted by an Asenie the response is “Yaa Abrawo. Here are some of the Akan stools occupied by Asenie members:

Wenchihene Family of Dr Busia

Agonahene Family of Victor Owusu

Amakomhene Kumase

Adontenhene Kumase

Antoahene

Nkoransahene

Dompoasehene

Denyaasehene

Atwoma Tekyimanhene

Mpataasehene

Kofiasehene

Poanohene

Kobirisohene

Abenasehene

Asuboahene

Atwomahene

Kwaamohene

Akyaakuromhene


8. Asakyiri Abusua

The last and final Clan on this series is the Asakyiri Abusua or family, (Fantse- Anonafo). These people are also referred to as Amoakaadefuo. Unfortunately this family is relatively small in their numbers and according the late Dr. J.B Danquah, it is due to the fact that the Asakiyiri family comprise of people who were originally from other families until the main family members decided to move on to a new settlement, those who will decide to stay behind sometimes were cast out of the family and they later became Asakyiri members.

This, he said, might be the reason for the name and also the reason why they are so small in number. Some historians also say the name might mean that initially the Asakyiri people were in their numbers and very prosperous but for some unkown reasons became very few and less successful and thus were given the name to mean that they are now behind the other families.

Historians like Rattray and Sarba don't even mention the Asakyiri as part of the Akan family. They also settled at Adanse and founded the State of Akorokyere. They lived here until the beginning of the 17th century when some of them migrated to place like Asakyiri (Amansie) Aberankese-Nyame Ani, Nzema and Wassa.

Their patriarch is Nana Yankyimadu of Akorokyere and their totem is the Hawk. Their symbolic qualities are calmness and patience. If an Asakyiri greets you the response is “yaa Amoakaade Nana. Here are some of the few Akan stool that are occupied by the members of Asakyiri today:

Akorokyerehene

Asakyirihene- Amansie

Abofuohene

Abrenkese-Nyame-Anihene

Apeaduhene

Bobereasehene

Kusahene

Afedwaase Adukromhene

Odumasehene- Adanse

This article is published subject to the condition that it shall not be reproduced or printed without the prior permission of the Author

Source: http://www.asanteman.freeservers.com/custom.html, accessed, 08 May 2010

No comments