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Blows In Pentecost Over Dress Code

faith

Photo ReportingBlows In Pentecost Over Dress Code

From Sam Mark Essien, Takoradi

ELDERS, KEY personalities and members of the Church of Pentecost from Beposo to Agona Ahanta in the Western

"No More Head Scarves Imposition…Jeans And Trousers Welcomed" -- Church Of Pentecost

Decision

Photo Reporting"No More Head Scarves Imposition of Jeans And Trousers Welcomed" -- Church Of Pentecost 

The College of Apostles, Prophets and Evangelists of The Church of Pentecost (COP), have in a rather uncharacteristic and

Asantehene warns chief to quit active party Politics

Tradition

Asantehene warns chief to quit active party Politics

The Asantehene, Otumfuo Osei Tutu II, has warned a chief in the Ashanti Region to quit active party politics or abdicate his stool.

According to Asantehene, he had been made aware that Nana Sarfo Agyekum II, who is the Aduanahene of Kumawu, was deeply involved in the activities of the New Patriotic Party (NPP) in Kumawu, and said he would not tolerate such behaviour in his domain.

The 4th Republican Constitution prevents chiefs from engaging in active party politics.

"You were even part of a group of NPP people in the area who went to court on a matter involving the party," he said, and warned him to immediately back out of political activities.

Otumfuo gave the warning when parties to the Kumawu chieftaincy dispute appeared before the Asanteman Council at the Manhyia Palace last Monday.

A chieftaincy dispute that arose in the area after the death of the Omanhene, Barima Asumadu Sakyi in 2007, is tearing the area apart, and had also created an uneasy calm in the otherwise peaceful area.

At the Asanteman Council meeting, Asantehene ordered the parties in the dispute to withdraw the matter from court for settlement at the Asanteman Council.

He told the gathering that he did not want to see chieftaincy matters in his area sent to courts, because avenues had been made available at Manhyia for people to seek redress.

Otumfuo dismissed allegations that he was supporting the Queen of Kumawu, Nana Serwaa Amponsah II, in the dispute.

"People have been spreading all manner of stories about me on this woman, but I know nothing about her," Otumfuo explained.

He promised to ensure the expeditious settlement of the issue when it was brought out of court.

Source: Daily Graphic/Ghana

Comment: Kwabena, I strongly disagree with you on Nana

opinion

Comment: Kwabena, I strongly disagree with you on Nana

By Daniel Danquah Damptey

{sidebar id=10 align=right}After the results of the run-off presidential elections were declared, some of us felt our defeat too bitter a pill to swallow. We had sat on tenterhooks while waiting

for the results. Eventually, when they were released, we found it too difficult to come to terms with the fact that, indeed we had lost the battle. This was a battle we all thought we had it all wrapped up in our kitty. But complacency on our part brought about a reversal in our fortune.

When sanity eventually returned, I decided to embark on consultations with some high ranking members of the party with a view to analyzing events that led to our defeat and come up with appropriate measures to prevent a re-occurrence in the near future. Some leading members of the party readily agreed to receive me. Among such personalities who gladly welcomed me into their homes and offices was Mr. Kwabena Agyepong.

My discussion with Kwabena Agyepong:

I had gone to discuss the way forward with another youth activist of our great tradition. It centred on a lot of things. But one thing that reverberated throughout the lengthy discussion was that the youth must be allowed to play an effective role in the party.

Kwabena spent so much time articulating his views on the subject so much so that when we left his office, my colleague and I were agreed on one thing - that Kwabena Agyepong would like to have a second attempt at the flag-bearership and he was preparing the ground for that.

I exchange ideas with party men and women all over the country. I had forgotten all about my discussions with the former Press Secretary to the President until a colleague called to inform me that he had spotted Kwabena Agyepong and Alan Kyerematen doing their rounds in the Northern parts of the country. It was then that the import of the discussions dawned on me. He wanted to go in for a much younger person. The choice of Alan therefore falls within his political permutations and I do not begrudge him on his choice.

Kwabena's effusions on NET 2/ Oman FM :

The day in question was Friday, 5th February, 2010 and the discussants were the Honourable Kennedy Agyepong, the Honourable Balado Manu and Mr. Kwabena Agyepong, former Press Secretary to the former President. The discussions were going on in a lively manner as the three of them threw gibes and banter at one another.

The so-called factionalism in the NPP which I personally believe would evaporate after the flag-bearer had been chosen was the subject being discussed. It was Kwabena's turn and he let out his pent-up feelings. He said that nobody could hush him up in the party. Yes, it is true nobody can hush him up. And so it is with all of us.

Kwabena let his emotions get the better part of him when he threw the bombshell and it was as if a knife was being used to slice off the outer covering of my heart. He alleged that some actions and inaction on the part of Nana Addo Dankwa Akufo- Addo had not gone down well with him, Kwabena Agyepong and "majority" of party supporters.

His grudge was that Nana has been presenting himself as if he was the leader of the party, but which he is not. A much more serious allegation was to follow. He alleged that after the late Professor Adu Boahene had lost the Presidential Elections to Rawlings, it was Nana who told the late Professor to stop parading himself as the leader of the party, a situation which the late Professor acquiesced to.

Immediately, something told me that my fellow kukrudite was treading on dangerous grounds. It also dawned on me that Kwabena was becoming more personal in his criticism of the former flag-bearer of the party.

At that stage, I felt the accusation was a blow below the belt and that it should not be allowed to go unchallenged.

Posers for Kwabena Agyepong:

If my fellow kukrudite can answer the following posers, a lot of party men and sympathizers will be very grateful to him. Who and who were present when Nana told Professor Adu-Boahene to stop parading himself as the leader of the party? Was that brought to the notice of the party's leadership? How was it resolved? If indeed, there was any such encounter, why should the onus be on Nana to be the arrowhead of those who were opposed to the late Professor "coveting" the position of party leadership? We need answers to all these questions to really know what transpired between Nana and the late Adu Boahene, if indeed any such thing took place.

You see, the allegation, if allowed to go unsubstantiated and unchallenged has the potential of portraying Nana Addo Dankwa Akufo-Addo in a very bad light before the public. Nana did not even contest the flagbearership of the party with the late Professor Adu-Boahene. Why should he be the one to confront the late Professor to desist from parading himself as the leader of the party? And as is always with Nana, he threw his weight behind the Presidential ambition of the late Adu Boahene.

And by the way, can Kwabena, please educate us on some of the actions of Professor Adu Boahene which made him look as if he was the de-facto leader of the party?

Obviously, there might have been some form of agitation. But I cannot say for sure. But if there was any such thing, why single out Nana as the person who told the learned late Professor to shut up? Nana might not even have been part of the agitators, if indeed there was any. From the way Kwabena Agyepong was making those wild allegations, it seems there are more to it than meet the eye. He knows a lot of what transpired and he must be bold enough to tell us the whole truth, nothing but the truth. It will then give those of us, the discerning members to dissect the story and make our own informed judgement.

Aside that, I do not think those wild and frivolous allegations hold water and so should be thrown into the nearest waste basket.
And why bring up this matter now, if indeed any such incident took place? He could have brought it up at the time he was one of the contenders for the party’s flag-bearership with Nana. And as Kwabena Agyepong himself alleged that Nana told Adu Boahene to hush up, couldn’t he have told Nana the same thing on the quiet side? Does he have to bring up this matter on air? What if these wild allegations are later found out to be untrue, what remedies will he use to assuage the feelings of Nana Addo Dankwa Akufo- Addo?

Time to speak up:

I am using this medium to call on all those holding party's positions at that time to tell us what they know about this matter, if indeed there was any. Their stony silence will not help matters.

Qualities that make Nana tick:

My next question to my fellow kukrudite is this. What action has Nana taken which can be interpreted as coming from the leader of the party? Nana is imbued with such democratic credentials that he will not do anything which is not in consonance with the party's constitution. He has not single-handedly taken any decision purported to have been done in the name of the party without authorization.

People will say, what about the Press Conference at the Osu Ebenezer Presbyterian Church Hall? My response is that Nana did so in response to pressure and agitations from the rank and file of party supporters to do something about the seemingly lack of vision and co-ordination on the part of the ruling government. And even here, he did so with the consent of the party leadership.

People see in Nana some unique qualities which make him the rallying point or pivot of the New Patriotic Party at that time. The Party had lost an election which supporters found very difficult to come to terms with.

The party leadership was in disarray. A vacuum had been created which must not be allowed to remain so for long. Numerous party supporters were being hounded from their jobs.

Others were harassed, persecuted and some were even killed. Agbogbloshie had become a no go-area for sympathizers of the NPP. There was no official protection for party men and women from any of the State Security Services.

Unauthorized seizure of private vehicles, toilets and lorry stations by unaccredited "officials" had become the order of the day. The nation was gradually receding to the State of Nature where life was short, nasty and brutish.

Who was to speak up? Men had become women. Nana steeled himself for such a daunting task by coming out to break the culture of silence which the NDC was preparing to subject Ghanaians to the second time. At that singular hour in the nation's political history we needed a man of timber and calibre,a fearless and dogged fighter, a political juggernaut carved in the mould of Nana Addo Dankwa Akufo- Addo to take the battle to the backyard of the NDC.

That singular act of statesmanship at that critical part of the nation's history shattered the myth of invincibility that had sorroundered the wielding of absolute power by the National Democratic Congress.

At the time Nana came out to condemn the atrocities being perpetrated by the NDC against Ghanaians and to tell the Government to fix the economy if indeed it was broke as alleged by the Government, the apparatchiks of the NDC had so much infused fear into the masses that most people dared not speak up their minds.

Under such a circumstance, what could Nana do? Was he to remain silent as those who had supported his bid were being harassed and beaten up? He could not remain unruffled. He had to act and very fast too. That is exactly what any top party guru should do in such a situation.

It will interest you to know that such acts of vandalism and indiscipline were brought to the minimum immediately after Nana had made the whole world realize the hoax in the NDC "I Care for You" slogan.

Even here, I will ask Kwabena Agyepong to ask for a copy of Nana's Address to find out whether he delivered the address in his capacity as the ex-flag bearer or the leader of the party.

Nana's return from his trip abroad:

The large crop of teeming party supporters who went to the airport to welcome him back shows how much the people believe in him. Arrangements to give a fitting welcome to Nana were facilitated by party men and women in their individual capacities. Of course, the leadership provided some form of logistics, and I see nothing wrong with that.

All over the world, there have been recorded cases of defeated candidates whose personal aura is enough to move the masses to act beyond reasonable thinking. And Nana is one of such people. Just in close by Togo, supporters of Gilchrist Olympio give him a hearty welcome anytime he returns from any of his trips abroad.

The late Benazir Bhutto while returning to Pakistan after sojourning abroad for many years since her overthrow was given a hearty welcome by her party supporters. Mills, before becoming the NDC Presidential candidates granted numerous interviews and issued statements on the state of the nation.

Conclusion:

The truth of the matter is that Nana Addo Dankwa Akufo-Addo is simply irresistible and the media cannot do without him. He is news and anything he does is given wide publicity. But this does not mean that he has arrogated to himself the leadership position of the New Patriotic Party. He is an individual who also has the right to make his own personal views on matters which affect the country.

If this is what has attracted the wrath and ire of Mr. Kwabena Agyepong, I will advise him to “cool off” for as he Kwabena himself said on the same programme where he made those wild allegations, nobody can prevent Nana from speaking on matters that affect both the party and the nation.

Daniel Danquah Damptey
E-mail : This email address is being protected from spambots. You need JavaScript enabled to view it.

Another Coup In Ghana: Is The Time Right?

opinion

Another Coup In Ghana: Is The Time Right?

A couple of days ago, as I wandered rather aimlessly around the internet my attention was momentarily arrested by a Ghanaian website which had a brief home-made documentary depicting Chairman Rawlings' chilling broadcast on Ghana television after his 1981 putsch.

Even though I had seen this footage in the past I could not help but attend to it again. The audacity and narcissism that characterised this broadcast had never ceased to amaze me. As this obviously disgruntled soldier spelt out the words that returned Ghana to the dark ages I tried to understand the psychology of the man.

I scrutinized his rather gaunt features, his unusually wide eyes and the movement of his lips as he audaciously and single-handedly dissolved parliament, abolished all political parties and political association, arrested and incarcerated the president and the vice president. HOW DARE YOU, I heard myself shout at the computer.

WHO GAVE YOU THE RIGHT? ON WHAT BASIS DOES ONE INDIVIDUAL DECIDE THAT REMOVING A DEMOCRATICALLY ELECTED GOVERNMENT WAS RIGHT? HOW DARE YOU!

Over the years I have listened to Chairman Rawlings and his posse of yes- men strenuously defend the two putsches they so recklessly masterminded with great consternation. For starters they rather craftily label the two takeovers revolutions in a vain attempt to place these dastardly acts in the same league as bona fide classical revolutions such as those of the French and the Americans.

Secondly they shamelessly point to the wanton corruption that plagued the country in previous regimes as well as the shortages of food and essential commodities.

Dear reader the above are among the main reasons that Rawlings and his posse postulate as justification for the two bloody putsches in 1979 and in 1981 which saw the execution of countless citizens including General Kutu Acheampong, General Akuffo, Akwasi Amankwah Afrifa, Robert Ebenezer Abossey Kotei, Roger Feli, Joy Amedume, Air Vice Marshal Boakye, Colonel Roger Felli, Maj. Gen Neville Alexander Odartey-Wellington not to mention the countless Ghanaian citizens whose lives were shattered as a result.

As incredible and preposterous as the above reasons sound let us, for the sake of argument, simplistically assume for a moment that corruption in Ghana could be squarely blamed on the above-named but did it justify their execution? (and I agree that corruption was in the country then as it does now). Again let us fatuously assume that the execution was warranted but whose right was it to sanction and carry out such executions?

That Rawlings could single-handedly take it upon himself to order the execution of these and other people in hurriedly arranged kangaroo court sessions under the guise of an apparent revolution is both craven and contemptible. If a handful of crazed barbarians cry for blood and sadistically demand let the blood flow does the selfless Junior Jesus acquiesce to such savage demands? Oh come on! Permit me to put the above in a clearer perspective.

In the face of accusations of corruption, abuse of office and failed promises that have been visited on certain elements within the successive governments of Rawlings, Kufour and Attah Mills since 1992 would it be right for one disgruntled Ghanaian individual to take it upon himself to, as it were, right the wrongs in Ghana via a coup detat?

Is a coup warranted because John Mills so blatantly disregarded his manifesto pledge of reducing the prices of petrol? How about accusations against John Kufour that his government had wantonly squandered state resources in the building of the presidential palace, the acquisition of two aircrafts and the sale of Ghana Telecom?

Were these sufficient grounds for removing him from power through the barrel of a kalashnikov? Consider Rawlings thuggery so unashamedly displayed by wrestling Kow Nkensen Arkaah to the ground, the brutality meted out to Salassie Djantuah and Kweku Baako or the manhandling of the Kumi Preko demonstrators for breaking up a relationship with Zenato Rawlings, exercising a democratic right to free speech and for freely associating respectively?

Do even these acts that so blatantly spurned the rule of law warrant a coup? On what moral, economic or political basis can a coup be legitimately organised in any of the above situations, dear reader? I am of the opinion that nothing short of genocide as defined by the United Nations warrants the deposing of constitutionally elected government.

The begging question is why then did Rawlings not only overthrow a constitutionally elected government but also execute the countless people who deserved their day in court irrespective of how grave their offences were? The only reason I can think of was to satisfy potentate Rawlings’ insatiable thirst for power.

If indeed the man could offer justifiable reasons for the June 4th putsch on the questionable basis that it ousted a military government two weeks before a scheduled election, what reasonable excuse can he give for the removal of the democratically elected government of Hilla Limann?

Indeed if even the Limann government was corrupt, I dare assert that it was a democratically sanctioned corruption which should have been brought to justice in accordance with the provisions of the extant constitution of the time. Under no circumstance was Rawlings justified to depose the Limann government by force.

I hasten to point out that throughout human history a cohort of narcissistic prima donnas much like Rawlings have, under the guise of bringing deliverance to the disenfranchised masses, staged bloody revolutions only to turn out to be worse than the regimes they overthrew. Examples in include Hitler, Mussolini, Fidel Castro, Muamar King of Kings-Gadhaffi etc.

Playing on the emotions and the vulnerabilities of the citizenry in general and the uneducated rural folk in particular, these myopic, dogmatic, pharisaic and vainglorious revolutionaries employ carefully rehearsed bombast that presents them as psuedo-messiahs championing the rights and the cause of the down-trodden.

A critical appraisal of these usurpers of state authority reveals the following quintessential hallmarks. Firstly a near-religious belief in their singular right to prognose,diagnose and then to provide the panacea to all that plague a people. Secondly, the chronic use or rather misuse of the of the people rhetoric in an attempt to appear as the ever-humble and ever-munificient champion of the cause of the disenfranchised who has been inadvertently propelled into power by divine providence.

Thirdly the employment of long-winding often theatrical and convoluted extemporaneous speeches which often enchant the uneducated mind but is patently nonsensical otherwise. The latter is a key characteristic. The body language employed when they speechify is of particular note and is particularly characteristic of Hitler, Castro, Rawlings and Mussolini. Examples of these speeches include Rawlings infamous Boom speech, Gaddafi's recent marathon harangue at the UN and, last but certainly not the least, Castro's record setting 4 hour 29 minute speech at the UN in 1960.

Fourthly and understandably a congenital distaste for free speech even when they succeed in morphing into apparent democratic governments as well as the employment of thuggery and state sanctioned brutality. This last characteristic was taken to a new low by John Rawlings' physical assault of Ekow Nkensen Arkaah.

Many a Ghanaian person has posited rather childishly that Chairman Rawlings is to be credited with the current democratic dispensation in Ghana in that his long stratocratic rule prepared fertile ground and served as the foundation for the 1992 democratic epoch which the Chairman so selflessly and humbly permitted-something he was not obliged to do.

In other words the prolonged suppression of freedom and the taming, through the threat of force, of the collective Ghanaian spirit by Rawlings had succeeded in rendering the Ghanaian populace benign enough to usher in democracy at the time that he did.

I cannot help but be peeved by this sophormoric and asinine way of looking at this horrible episode of Ghanaian historiography. Assuming that the preceding conjecture is indeed the case are these Ghanaians implying that the end justifies the means?

If somebody seizes your house(because according to them it was the right thing to do), keeps it for 20 years and gives it back to you do you congratulate him for keeping the house in good shape or does the person still deserve to be arrested and prosecuted? I leave this question to your discursive mind to muse over, dear reader.

If Messrs Rawlings and Castro's exemplars are to be emulated then perhaps as we approach the 31st of December all Ghanaians unsatisfied and disgruntled with the Mills administration should seriously consider starting a revolution of sorts with a view to saving the country from destruction. In fact being light-skinned in complexion perhaps I may offer myself as the new Junior Jesus; the saviour of the disenfranchised Ghanaian citizen. WHAT BLATANT AND ABJECT FOOLERY!

By Bernard Asher: Lecturer@Guildford College of Higher Education & Associate Tutor@ Reading University. E.mail: This email address is being protected from spambots. You need JavaScript enabled to view it. .