Help Make Electoral System Credible — V.C.R.A.C. Crabbe

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Category: Elections & Governance

Created on Friday, 06 June 2014 00:00

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Help Make Electoral System Credible — V.C.R.A.C. Crabbe

A retired Supreme Court judge, Mr Justice V.C.R.A.C. Crabbe, has called on political parties to be honest about the electoral system and help make it more credible.

“Politicians have to be honest and help avoid some of the electoral problems,” he said, adding that they should help clean the voters register by ensuring that minors did not register as voters.

Making the submission Thursday at the first quarterly National Commission on Civic Education (NCCE) Dialogue Series, Justice Crabbe urged the parties to work together to help the Electoral Commission (EC) establish a clean electoral process.

He said political parties must ensure that the voters register contained only the names of eligible voters.

NCCE Dialogue

The NCCE Dialogue Series were introduced this year on the theme: “Engage, educate, empower”, with the view to discussing pertinent national issues required to empower the citizenry for them to participate actively in the political processes and help sustain Ghana’s democracy.

The topic discussed during the first in the series of the quarterly dialogue was: “Beyond the August 29 verdict: Lessons and path ahead”.

The dialogue featured Justice Crabbe and the Chairman of the EC, Dr Kwadwo Afari-Gyan, with Samson Lardy Anyenine, a broadcast journalist, as the moderator.

Election petition

Justice Crabbe, who was the first Chairman of the EC, said it was good that the dispute over the 2012 election results was settled at the Supreme Court, adding that it was a means of strengthening “our Constitution and democracy”.

“We also have to be grateful to the judges for the work they did in interpreting the Constitution to resolve the issues. The Constitution is our historical instrument, our political instrument and our legal instrument that contains the aspirations of the people,” he said.

Justice Crabbe said all the issues that arose from the court’s verdict and the recommendations made by the judges bordered on administrative procedures in respect of the actions and inaction of humans and not as a result of the law.

He said that was why the judges gave their interpretation and verdict based on the context of each issue raised by the petitioners.

“Judges are part of society and they take society into consideration when deciding on a case as important as the election petition,” he remarked.

Justice Crabbe cited the issue of signatures, saying that the matter of presiding officers not signing the pink sheets was an administrative issue or what he termed a “human element” that needed not affect or interfere with the constitutional right of the electorate to vote.

He said there was the need for Ghanaians to distinguish between a person holding an office and the office itself.

EC addressing challenges

For his part, Dr Afari-Gyan said the EC was working to implement the recommendations of the judgement on the election petition.

He said the EC would also liaise with the Inter-Party Advisory Committee (IPAC) to find solutions to some of the issues raised in the recommendations.

The Chairperson of the NCCE, Mrs Charlotte Osei, said from the discussions at the dialogue, it had become necessary that “we all play our roles in making sure that we have a credible system”.

Source: GNA

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Boycott: Top NPP Man Says No To 2016

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Category: Politics

Created on Wednesday, 04 June 2014 00:00

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Boycott: Top NPP Man Says No To 2016

A leading Member of the New Patriotic Party (NPP) is on the war path.

He says his party should boycott the 2016 Presidential and Parliamentary elections and indeed all other elections until conditions for free and fair polling exist.

Mr. Maxwell Kofi Jumah, former Deputy Minister for Local Government said under the current circumstances it is a complete waste of time to contest elections in Ghana.

According to him all national elections since 1992 including the one which brought his own party to power were not free and fair.

{sidebar id=10 align=right}Captain Smart, host of Adom FM, morning show then asked “Are you saying, that even the election which brought president Kufuor to power was not free and fair.”

Maxwell Kofi Jumah responded “Yes, I mean it. It was not free and fair and Ghana’s Electoral Commission is the Worse in Africa.

Asked what he wanted to see changed, he said the members of the Electoral Commission should be appointed by the Judicial Council and not the President.

He also said they should serve only one term of six years in office.

Mr. Jumah was emphatic that no matter how hard they campaigned the NPP could not capture power because the electoral commission is biased against the party.

He said former President Jerry John Rawlings deliberately created the Electoral Commission in a way which guarantees that the NDC will always win elections.

“If they will listen to me, nobody will campaign for any election until the Electoral Commission has been completely overhauled.

Source: Insight

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Otumfuo Osei Tutu II is Africa's 5th richest King; worth $10m

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Category: Culture & Tourism

Created on Wednesday, 04 June 2014 00:00

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Otumfuo Osei Tutu II is Africa's 5th richest King; worth $10m

The Asantehene, Otumfuo Osei Tutu II is Africa's fifth richest king according to estimations by Forbes.

The King of Asantes is estimated to be worth $10 million and his source of wealth, according to Forbes, is from mining equipment, property and jewelry.

Otumfuo Osei Tutu II came behind King Mswati III, Swaziland; Oba Okunade Sijuwade, Ile-Ife, Nigeria; Oba Obateru Akinrutan, Ugbo Land, Nigeria; King Mohammed VI, Morocco in the ranking.

King Mohammed VI, Morocco was named Africa's richest king with an estimated net worth of $2 billion. He made his wealth from investments.

Oba Obateru Akinrutan, Ugbo Land, Nigeria, came in second with an estimated net worth of $300 million from oil.

Oba Okunade Sijuwade, Ile-Ife, Nigeria, and King Mswati III, Swaziland came in third and fourth respectively.

Oba Okunade Sijuwade is estimated to be worth at least $75 million from construction, property, and oil while King Mswati III is worth at least $50 million from investments.

Otumfuo Osei Tutu II, who ascended the throne in 1999 and serves as the political and spiritual head of the Asante people, in 1989 set up Transpomech Ghana, a $12 million (sales) company that provides mining equipment to several large industrial companies in Ghana.

According to Forbes, he also owns extensive real estate in Ghana and South Africa as well as a collection of valuable gold crown jewels.

Africa's richest king, His Majesty King Mohammed VI derives his fortune from his control of Société Nationale d’Investissement (SNI), a large Moroccan investment holding company with assets valued at more than $10 billion.

SNI’s largest asset is a 48% stake in Morocco’s largest bank, Attijariwafa, as well as controlling stakes in mass distribution giant Marjane Holding; mining company Managem Group and mobile telecoms company Inwi.

The King, according to Forbes, also owns a substantial chunk of the world’s phosphate reserves. The 27th king of the Alaouite dynasty, ascended the throne in July 1999 and immediately set out to initiate a series of socio-political and economic reforms that have made the Kingdom freer and more prosperous than during the reign of his father, King Hassan II.

In 2014, he introduced a new family law giving women legal equality with men in key areas; his economic strategy has led to the creation of new industrial zones which in turn has given a boost to the number of global industrial corporations setting up shop in Morocco.

On the political front, King Mohammed VI has enacted a series of reforms to the country’s constitution, including amendments that stripped him of some of his political powers.

Source: Myjoyonline.com | Ernest Dela Aglanu (Twitter: @delaXdela / Instagram: citizendela)

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Who Shepherds the Asante Kingdom

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Category: History

Created on Thursday, 29 May 2014 00:00

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Who Shepherds the Asante Kingdom

…The King, Politics, the People or the Golden Stool? A Review of “My Wife Is My Source Of Inspiration… Emotional Otumfuo Tells Celebrants”, The Ghanaian Chronicle, 08 May 2014

ABSTRACT

“The Asantehene, Otumfuo Osei Tutu II, on Tuesday evening, left celebrants at the Manhyia Palace Gardens in a mixed moment of tears and joy, when he singled out his beautiful wife, Lady Julia Osei Tutu, as his strongest source of inspiration who keeps him going in difficult moments… Responding to a toast by one of Ghana’s leading businessmen and former Chief Executive Officer of AngloGold, Sir Sam Jonah, Otumfuo noted: “I hear lots of comments about me. “Some say I am even a politician. I want to make it clear that, as King of Asante, I have a responsibility of making sure that every government succeeds. I need development for Asanteman, and for Ghana at large. During President Rawlings’ time, I was accused of being in bed with him. During President Kufuor’s time, people said Kufuor was ruling Ghana from Manhyia. During the time of the late President Mills, a lot was said about my relationship with him. Now it’s President Mahama, and people are saying all kinds of things about me and him. I don’t care what anybody says. I don’t care if it is Ibrahim Mahama. All I know is that, as a King, it is my responsibility to ensure every government succeeds, so that my people can get development.” So is King Solomon really unworried about the said allegations and save the inspiration from his wife losing faith in the Sikagwa Kofi (the Golden Stool)- the heart-beat of Asanteman Council?

COMMENTARY

{sidebar id=10 align=right}The Asante Kingdom- and in the context of this commentary; the Sikagwa Kofi (the Golden Stool), as most history enthusiasts might whole-heartedly agree, is far older than the contemporary Ghanaian politics. Like most earlier ancient Akan Kingdoms such as Bono-Manso (1400s); Adansi Kingdom- consisting of Akyemmansa- Akyem Abuakwa, Akyem Kotoku and Akyem Bosome ( mid-14th century); Denkyera (1620); and Akwamu (16th or early 17th century), Asante, the last of the kingdoms, had had its own standing army and regime. Thus it was after the final onslaught in 1901, led by Nana Yaa Asantewaa- the Queen Mother of Ejisu that Asante effectively, came under Gold Coast’s politics.

As AngloGold Ashanti [2] puts it on its website, much of the modern nation of Ghana was dominated from the late 17th through the late 19th century by a state known as Asante. “Asante was the largest and most powerful of a series of states formed in the forest region of southern Ghana by people known as the Akan. Among the factors leading the Akan to form states, perhaps the most important was that they were rich in gold. In the 15th and 16th centuries, gold-seeking traders came to Akan country not only from the great Songhay Empire (in the modern Republic of Mali) and the Hausa cities of northern Nigeria, but also from Europe.” Indeed to understand and appreciate the power and influence of Asanteman, the Golden Stool and its first Shepherd(s), these traditional facts must be underscored.

The Kingdom of Asanteman proper; as our early-years school song reminds us, had five (5) separate states: Kokofu; Gwaben, Bekwai, Nsuta and Mampong. Besides the modern day Adanse, Asante-Akyem, Brong Ahafo (Western Asante), the second largest region of Ghana in terms of landmass with a territorial size of (39,557,O8sq.kms), was also part of the Asante Kingdom until 4th April 1959. It is said that among the Amanhene or Paramount Chiefs of Asanteman, the Asante King is the primus inter pares which means first among equals. Thus theoretically, the Kumasehene is considered as being equal to Chiefs like the Mamponhene, Kumawuhene, Dwabenhene, Kokofuhene, Bekwaehene and Nsutahene.

Baffour Ossei Akoto[3] notes that the occupant of the Golden Stool has a dual capacity in the Union of Asante States. Thus apart from being the Asantehene, he is also the chief of Kumase and the head of the Kumase Division within the Asante Union of States. “In administering the day to day affairs of the Kumase divisional group the Asantehene consults his ministers who are known as Abrempong and are usually the leaders of various divisional groups within the Kumase Traditional Council. Some of them are Akyempemhene who is also the head of the Kyidom Fekuo (the rear group at war time); the Adontenhene – head of the main army (foot-soldiers); Manwerehene – head of the state guards, Kontihene who is also the Bantamahene and the No. 1 war general and Asafohene who is also No.2 war general.” So it might not be unjust to inquire when the 16th occupant of the Golden Stool, who was brought to world on 06 May 1950, by the late Nana Kwame Boakye, and the current Queeenmother- Nana Afia Serwaa Kobi Ampem, relies solely on the inspirational counsel of Akyemmansa Lady Julia.

It is true that that the power, influence and the solidarity of the Asante Kingdom travails beyond its traditional jurisdiction and Ghana. Asante has the needed royalties, capacity and followers to construct ultra-modern airports, or traditional culture centres and when challenged, could even raise traditional standing or volunteering police and armies. So why should the king be so emotionally loner and miserable? Save; ailing-health or natural call to glory or deliberate affront to the culture and traditions of the Kingdom and the Sikagwa, his reign knows no political time-bound. He could rule until thy kingdom cometh. Yet it is worrying to the Kingdom and its history enthusiasts to learn that the king takes strong inspiration from the wife- for, the Akans have it that tikro 3nnko agyenna(two heads are better than one). The underlying principle of marriage institution holds that if a man leaves his parents to partners with his better-half, both of them become one body: in everything- in their triumphs and tribulations.

Yes. Notwithstanding his considerable authority within the Asanteman Council, the occupant of the Sikagwa Kofi is not an autocratic ruler and could be expected not only to discuss matters of importance or sacred to the Golden Stool but also, could be seen seeking timely counsel, help and support, from any member of his federated august council in matters that drain heavily on his emotional wellbeing so as to be able to provide a focused leadership. The membership of the Asanteman Council composed of the Asantehene, who presides as Life President, the Paramount Chiefs from Asante, and probably, considerable parts of the chieftains in Bono-and-Ahafo, Eastern and the Volta Regions, not forgetting the senior chiefs of each of the Kumasi Clans. So why in these difficult times, the king’s strongest empathies are neither coming from the Council nor the Sikagwa Kofi- the embodiment of the kingdom?

The last time we visited Dictionary.com [4] for the definition of inspiration, we came across this quote from an unknown author: “All scripture is given by inspiration of God (2 Tim. 3:16), and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.” Additional commentaries are that “extraordinary or supernatural divine influence vouchsafed to those who wrote the Holy Scriptures. This is true of all the “sacred writings,” not in the sense of their being works of genius or of supernatural insight, but as “theopneustic,” i.e., “breathed into by God” in such a sense that the writers were supernaturally guided to express exactly what God intended them to express as a revelation of his mind and will.” Inspiration also conveys expressions such as stimulation or arousal of the mind; feelings to special or unusual activity or creativity; the state or quality of being so stimulated or aroused. In general terms, it is something [a force or influence] that makes someone want to do something or that gives someone an idea about what to do or create. So what does it mean if the King says I don’t care what anybody says?

Perhaps Otumfuor’s traditional power of delegation is suffering, hence: “During President Rawlings’ time, I was accused of being in bed with him. [In] President Kufuor’s time, people said Kufuor was ruling Ghana from Manhyia. During the time of the late President Mills, a lot was said about my relationship with him. Now it’s President Mahama, and people are saying all kinds of things about me and him. I don’t care what anybody says. I don’t care if it is Ibrahim Mahama. All I know is that, as a King, it is my responsibility to ensure every government succeeds, so that my people can get development.” By implication Nana Osei-Tutu Ababio, seems to care much about why he continues to be persistently, the target of ‘political poaching’ which unfamiliarly, appears not to be the case in respect to any of his Paramount or the vast majority of his distant traditional rulers across the country.

In this political-divide, Otumfuor could have redeemed himself from these routine unsubstantiated fallouts or perceptions if he had not mounted the palanquin shoulder-high. More recently, he gave a brief history of how the founding-fathers and mothers built the Asante Kingdom with their own sweat- rejecting offers from the British colonial administration probably because of its divide-and-rule system of governance that knocked heads. How could the Ghanaian “rekindle that [ancient] pride in the building of the oman/kingdom and sustain it,” to the satisfaction of our contemporary traditional rulers and kingdom where national politics is looting our collective resources in the name of nationhood?

Witting about Who Shepherds the Asante Kingdom: The King, Politics or the Golden Stool, reminds us of Sandy Simpson’s [4] commentary: “The Responsibilities Of A Good Shepherd”. Because in biblical times it was an illustration people could easily identify with in their cultural context. “Middle Eastern cultures understood what shepherding was all about. It was about feeding the lambs and the sheep, bringing them to good pasture lands and water, grooming and clipping them, delivering new lambs, leading them and teaching them to stay together, going off after the wandering lost ones, and protecting the sheep in the field and in the fold. We are all under shepherds and Jesus Christ is the Good Shepherd. We need to emulate what the Good Shepherd does for the sheep…” In the lead up to the 07 December 2012 general elections, rumours of armed attacks/robberies were so rife that the New Kumase was threatened feared for their livelihoods. Historically, the last-time Kumase was mercilessly ransacked, dates back to 1874. This was long after the passing of Nana Osei Tutu in 1717 and Nana Opoku Ware l.

Indeed the Britannica.com [5] observes that though Sir Garnet Wolseley Wolseley [and his expedition force marched on to Kumasi and managed to occupy the Asante capital for only one day, the Asante were not only shocked to realize the inferiority of their military and communications systems but also felt the weakening of the kingdom. “The invasion, moreover, sparked numerous secessionary revolts in the northern provinces. The old southern provinces were formally constituted the Gold Coast colony by the British later in 1874. Asante’s king Kofi Karikari was then deposed, and Mensa Bonsu (ruled 1874–83) assumed power. He attempted to adapt the agencies of Asante government to the changed situation. Although he reorganized the army, appointed some Europeans to senior posts, and increased Asante resources, he was prevented from restoring Asante imperial power by the British political agents, who supported the northern secessionist chiefs and the opponents of central government in Kumasi.”

Professor Adu Boahen (1975) notes that “By 1874 Asante has lost its vassalstates north of the Volta as well as south of the River Pra and had shrunk into the area of the present day Asante and Bono-Ahafo regions.” The fall, disintegration and the decline (1824 and 1874) are attributed to three main reasons: The first was the weak structure of the empire; second was the incompetence of the kings of Asante during that period and the third, and most decisive, was the defeats that the empire suffered in the wars it fought with the British during that period.” Whereas the 1874 defeat proved to be the landmark reason for the demise of the Asante Empire, it worth also noting that the fall and the disintegration of the empire could also be traced to the incompetence of most of the Asante kings who according to Boahen, lacked delicate diplomacy, tact and statesmanship which as JusticeGhana sees it, are crucial in nation building. “The first on the list was Osei Yaw Akoto, who was rash, tactless, an excessive drunkard and a king who had no respect for Asante customs and constitution. Not only did he plunge his army into the Battle of Dodowa without adequate preparations but he also declared war on Dwaben in 1832.” [6]

As Boahen puts it, this resulted in civil war and the migration of the Dwaben into Akyem Abuakwa for eight years and the consequent weakening of the empire. “When Kwaku Dua I succeeded Osei Yaw Akoto (1834-1867), he also turned out to be a great pacifist at a time when war was needed to win back the lost southern provinces.” J. K. Fynn [7] notes that the rising Ashanti Kingdom flourished under Nana Osei Tutu I, and during its ascendancy, save the Akyem nations who in an attempt to maintain autonomy and not crumble like the former superpower Denkyira and accordingly, fled across the River Pra to reinforce its military posts, assimilated the once powerful Denkyira into the growing empire in the early 18th century. But by 1742, Nana Opoku Ware I had fully eclipsed Akyemmansa into the Empire. Before or after 1717; Akyem was bedeviled with resistance and conflict, in revolting against Asante hegemony. But there came a time where due to its internal political rifts, some of its stools sided with Asante. In 1888 Nana Prempeh I acceded to the Golden Stool and the kingdom suffered further decline.

By 01 January 1902, Asante was proclaimed a British crown colony alongside its northern satellite states which separately, constituted the Protectorate of the Northern Territories of the Gold Coast. Asante Confederacy Council was minted under British rule in the 1930s, and the Asantehene restored as a figurehead sovereign. Yes Asante kings such as Kusi Boadum- the immediate successor of Nana Opoku Ware l and Osei Kwame- the successor of Osei Kwadwo Okoawia, who were forced to abdicate, and not least the distooled Kofi Kaakari, are always remembered for the woes of Asante kingdom. Traditionally; it is believed that if a king/chief is enstooled or named after a particular stool name, certain traits or customs are imitated and followed. Yes- Otumfour’s developmental consciousness- His educational and health missionary walks are admired and loved both at home and abroad. He must be applauded.

Yet the obvious questions remained unanswered: who shepherds the Asante streets and the tracks of Asanteman against the unsuspecting Fulani armed shepherds; rampaging thugs, sporadic fire outbreaks, the cold-blooded killings, the NHIS capitation murmurs, not forgetting the mounting environmental, ecological and sanitation helplessness enveloping Asanteman and the stalled gateway of Accra-Kumase? With these bad omens one is tempted to puzzle whether the historical Sikagwa Kofi has deserted Asante.

JusticeGhana

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